Thursday, June 10, 2021

Physical medications are forms of "spells," but... (T-2.V.2.)

Rene's Schizophrenia.

關於瑞內的精神分裂症。

_page0006 | updated 21 June 2021, by Lucifer Christ.

Four headings:

1. Schizophrenic "Disorganized Thinking"

2. Schizophrenia: the presence of ongoing "Delusions of Grandeur"

3. Understanding why thinking "I am not God" is false

4. The problem coexists with the answer

四個相關標題:

1)精神分裂症思維混亂

2)精神分裂症:存在持續的誇大妄想症

3)理解為什麼認為我不是上帝是錯誤的。

4)問題與答案並存。

 

I am an English teacher in Taiwan, and I am Schizophrenic. 

我是台灣的英語老師,我患有精神分裂症。

Since 3 Sept 2012, nine doctors diagnosed me with a lot of different mental disorders culminating in severe Schizophrenia and "Schizoaffective Disorder". 

10193日以來,九位醫生診斷出我患有多種不同的精神障礙,最終導致嚴重的精神分裂症和分裂情感障礙

I met a tenth doctor recently on 31 May 2021 in Tainan City, Taiwan, but he falsely asserted that the psychologist couldn't conduct the court-requested forensic mental assessment because my delusion prevented me from submitting my body to a physical exam.

我最近於110531日在台灣台南市遇到了第十位醫生,但他錯誤地聲稱心理學家無法進行法庭要求的法醫精神評估,因為我的錯覺阻止我提交身體進行體檢。

Normally, I probably shouldn't be allowed to teach young children, but school managers in Taiwan don't always follow the law. 

通常情況下,我可能不應該被允許教幼兒,但台灣的學校管理人員並不總是遵守法律。

Currently, one rather large private school claims that this story is maliciously ruining their reputation, and, therefore, I should be sent to prison or pay a fine (but I can continue sharing this story, because it's absolutely true and concerns absolutely everyone). 

目前,一所比較大的私立學校聲稱這個故事是在惡意破壞他們的聲譽,因此,我應該被送進監獄或罰款(但我可以繼續分享這個故事,因為它絕對是真實的,絕對涉及每個人)。

This page explains why my Schizophrenia is ongoing, since I'm going to need to argue that in court.  (The school is also accusing me of threats, intimidation, and extortion.  If any of the allegations were true, I certainly wouldn't be so prolifically public about this.)

本頁解釋了為什麼我的精神分裂症仍在持續,因為我將需要在法庭上爭論這一點。(學校還指控我威脅、恐嚇和勒索。如果任何指控屬實,我當然不會如此多地公開此事。)

 

1. Schizophrenic "Disorganized Thinking"

1)精神分裂症思維混亂

I understand that I am Schizophrenic because my thinking is not organized. 

我明白我是精神分裂症,因為我的思想沒有條理。

For example, when I try to write, I write using proper English grammar.  The sentences appear, and I can read them.  But I can't seem to write what I need to say in order to accomplish what I need to get done.  Then I end up adding, editing, and finally re-writing things over and over.  That results in a huge waste of time, years.  I've been trying to share an important story for many years.

例如,當我嘗試寫作時,我會使用正確的英語語法進行寫作。句子出現,我可以閱讀它們。但我似乎無法寫出我需要說的話來完成我需要完成的事情。然後我最終一遍又一遍地添加,編輯,最後重寫。這導致了巨大的時間浪費,數年。多年來,我一直試圖分享一個重要的故事。

I used Google to translate the heading "Disorganized Thinking", and then I reverse translated the Chinese to see if Google preserved the meaning.  Google enlightened me that "Disorganized Thinking" means "Confusion".  I'd never thought about it like that, but that's exactly what it is.

我用谷歌翻譯了標題混亂的思維,然後我反向翻譯中文,看看谷歌是否保留了這個意思。谷歌讓我明白混亂的思維意味著困惑。我從來沒有這麼想過,但就是這樣。

And then I explored the translation to really understand if the meaning is the same.  I quickly realized that "disorganized" means "not organized", "not in the expected order", and not "chaos". 

然後我探索了翻譯以真正了解含義是否相同。我很快意識到雜亂無章意味著沒有組織沒有按照預期的順序,而不是混亂

I do seem to pay careful attention to detail, far more carefully than anyone else I've met, but I also quickly leave an issue, or argument, once the argument is resolved in my mind.  This results in seemingly abrupt changes of thought, when in fact the issue is solved to my own satisfaction and I am once again in a peaceful mindset or working on a new issue.  Usually I just enjoy the peace, which is why my wife and I laugh a lot and really enjoy spending time together. 

我似乎很注意細節,比我見過的任何人都仔細,但一旦爭論在我腦海中得到解決,我也會很快留下一個問題或爭論。這導致看似突然的思想變化,但實際上問題得到了我自己的滿意解決,我再次處於平靜的心態或正在處理一個新問題。通常我只是享受平靜,這就是為什麼我和妻子笑得很開心,真的很享受在一起的時光。

The rest is really controlling the emotions that arrive while new thinking is sorting itself out.  Acting out of anger, beheading children, throwing chairs across the room, none of that helps a situation.  Luckily, I'm not a violent person.  I get frustrated, which seems to scare people that don't know me, but my wife knows me.  She just stays quiet, and eventually I recover my head and apologize and we talk about the actual issue causing us unnecessary stress.  I joke that I keep my wife's life interesting and not dull.  I'm like her favourite TV program, an ongoing soap opera of many characters which she never gets bored of watching.

剩下的就是在新思維整理自己的同時控制到達的情緒。出於憤怒採取行動,斬首兒童,在房間裡扔椅子,這些都無濟於事。幸運的是,我不是一個暴力的人。我感到沮喪,這似乎嚇到了不認識我的人,但我的妻子認識我。她只是保持沉默,最終我恢復了理智並道歉,然後我們談論了導致我們不必要壓力的實際問題。我開玩笑說我讓我妻子的生活變得有趣而不乏味。我就像她最喜歡的電視節目,一部由許多角色組成的連續劇,她從不看膩。

My wife and I agree that the most important thing in the world is forgiveness, and that forgiving someone or something is also usually the hardest thing to do exactly at the time when it is most needed.  It's usually easier to blame, throw a tantrum, or otherwise act insane than simply forgive.

我和我的妻子都同意,世界上最重要的事情是寬恕,而寬恕某人或某事通常也是在最需要的時候最難做的事情。與簡單地原諒相比,責備、發脾氣或以其他方式發瘋通常更容易。

Life is really just about understanding how things work, and then using that understanding to help things work better, more efficiently, to create a more sustainable environment, isn't it?

生活真的只是了解事物的運作方式,然後利用這種理解來幫助事物更好、更有效地運作,創造一個更可持續的環境,不是嗎?

Just because my thinking does not follow the order that I expect, or that others expect from me, that doesn't mean that my thinking does not have more order, and better order, than I currently recognize.  In fact, I'm certain that my thinking has perfect order.  And that leads me to the second requirement of Schizophrenia: the presence of an ongoing delusion.

僅僅因為我的思考沒有遵循我期望的順序,或者其他人對我的期望,這並不意味著我的思考沒有比我目前認識到的更多的秩序和更好的秩序。事實上,我確信我的想法是完美的。這使我想到了精神分裂症的第二個要求:存在持續的妄想。

Before I continue, I want to add that my wife is truly awesome.  She's actually more than my wife.  She's my best friend.  We were friends a long time before we married, and we'll probably remain best friends if we ever divorce, but, honestly, why would two people get a divorce if both people are always focused on the importance of forgiveness and working together?  Specifically: a wife will say "Don't have sex with other girls!" but a best friend will say "Go, have fun, just don't hurt yourself or hurt others.  I will always be your friend because that's what true friendship means."  Eventually the silliness of wanting to be with other people is replaced with the desire to really just make the world a better place.

在繼續之前,我想補充一點,我的妻子真的很棒。她實際上比是我的妻子角色更重要。她是我最好的朋友。我們結婚前很長時間是朋友,如果我們離婚,我們可能仍然是最好的朋友,但是,老實說,如果兩個人總是專注於寬恕和一起工作的重要性,為什麼兩個人會離婚?具體來說:妻子會說不要和其他女孩發生性關係!但最好的朋友會說去吧,玩得開心,不要傷害自己或傷害他人。我將永遠是你的朋友,因為這才是真正的友誼。最終,想要和其他人在一起的愚蠢被真正讓世界變得更美好的願望所取代。

 

2. Schizophrenia: the presence of ongoing "Delusions of Grandeur".

2)精神分裂症:存在持續的誇大妄想症

In my opinion, I am the smartest person I know.  I know there is no other person alive that is smarter than I am because I understand that everyone shares the exact same mind, which means no one has the ability to be smarter than anyone else!

在我看來,我是我認識的最聰明的人。我知道沒有其他人比我更聰明,因為我知道每個人都擁有完全相同的心靈(mind,或簡稱為心),這意味著沒有人有能力比其他人更聰明!

Because I understand that everyone shares only one same eternal mind, that individual private mind don't really exist (refereeing to the Edward Snowden watershed, even the U.S.A.'s N.S.A. accepts that privacy rights of individuals should be considered a joke and disregarded complete), therefore I am also always willing to say:

I think we're having a misunderstanding.  I'm sorry, but I don't understand what you're trying to say.  Are we working together at the same goal of establishing the same sustainable worldwide peace, not?  Because what you're telling me conflicts with a plan that I've already begun to help everyone enjoy worldwide peace without hurting anyone, and without causing any loss.  So, can you please be more clear?  Explain it to me as if I were a 2-year-old.  Don't just say "I already told you", and don't expect me not to continue to suggest a better way to accomplish our common goal unless you can prove to me that my plan is not possible.  With enough support, everything is possible.

因為我明白每個人都只有一個永恆的心靈,那個個人的私人心靈並不真正存在(以愛德華 斯諾登 分水嶺為例,即使是美國的國家安全局也承認個人隱私權應該被視為笑話而無視完整) ,所以我也總是願意說:

我認為我們有誤會。對不起,我不明白你想說什麼。我們是否為了建立同樣的可持續的全球和平而共同努力,不是嗎?因為你告訴我的事情與我已經開始幫助每個人享受世界和平而不傷害任何人、不造成任何損失的計劃相衝突。所以,你能不能更清楚一點?就像我是一個2歲的孩子一樣向我解釋它。不要只說我已經告訴過你了,也不要指望我不會繼續提出更好的方法來實現我們的共同目標,除非你能向我證明我的計劃是不可能的。有了足夠的支持,一切皆有可能。

Really though, in every situation I always have a response, even if it's only reassure my wife that, in the many lifetimes I remember living, "I haven't taken the time to develop that talent.  My skill is making consistent notes and following the notes I make, like a lawyer".

真的,在每一種情況下,我總是有反應,即使這只是讓我的妻子放心,在我記得活過的許多世中,我沒有花時間培養這種才能。我的技能是做一致的筆記並跟隨我做的筆記,就像律師一樣

How do I know that everyone shares the same mind?  How do I know that I am all people, but am just not consciously aware of being all people?

我怎麼知道每個人都共享同一個心靈?我怎麼知道我是所有人,但只是沒有意識到自己是所有人?

That's actually easy to answer.  However, willingness to honestly hear the answer is directly proportional to the ability to understand the answer.  I've included the answer below, under the heading "Understanding why thinking 'I am not God' is false".

這其實很容易回答。然而,誠實聽取答案的意願與理解答案的能力成正比。我在下面的標題理解為什麼認為我不是上帝是錯誤的下包含了答案。

When we are unconsciously not willing to receive an answer, not willing to honestly hear the answer, then the answer must confuse us. 

當我們在不知不覺中不願意接受答案,不願意誠實地聽到答案時,那麼答案一定會讓我們感到困惑。

Your confusion will then cause you to want to explain "What you are saying can't be correct.  Your mind must not be right.  You suffer from ongoing mental illness.  I don't want to judge you, but your thinking is disorganized.  From it, in the confusion, you experience the illusion of correctness, the illusion self-justified righteousness, what medical experts call a 'Delusion of Grandeur'." 

你的困惑會導致你想要解釋你說的不可能是正確的。你的思想一定是不對的。你患有持續的精神疾病。我不想評判你,但你的思想是混亂的。從中,在混亂中,你體驗到正確的錯覺,自以為是的正義的錯覺,醫學專家稱之為誇大妄想

I just typed that response, so you ought to recognize that I'm at least aware of the argument.  But even if you say all of that and not simply tell me "You are wrong", and you believe that you are correct, honestly, did you explain anything at all? 

我剛剛輸入了那個回覆,所以你應該意識到我至少知道這個論點。但即使你說了所有這些,而不是簡單地告訴我你錯了,而且你相信你是對的,老實說,你到底有沒有解釋什麼?

Is calling someone "Delusional" or "not right" an explanation of the cause of the confusion (why the person's thinking is not correct)?

稱某人為妄想的不正確是對混淆原因的解釋(為什麼這個人的想法不正確)?

Telling me "You are wrong" or "I told you so" only displays your own arrogance.  You should pay closer attention to what you say.  But, honestly, it's "normal", right?  It's normal to just throw your personal opinions at others and expect them to follow you without first asking if the person actually agrees with your opinion, right?  As far as I'm concerned, I'm "not normal", so why should I care about your rudeness? 

告訴我你錯了我告訴過你只會顯示你自己的傲慢。你應該更加注意你所說的話。但是,老實說,這很正常,對吧?只是把你的個人意見扔給別人,然後期望他們跟隨你,而不先問這個人是否真的同意你的意見,這很正常,對嗎?就我而言,我不正常,我為什麼要在意你的粗魯?

As long as we're working toward the same goal, we're actually happy.  And if we're unhappy, then we should definitely work toward a happier goal! 

只要我們朝著同一個目標努力,我們實際上就很快樂。如果我們不快樂,那麼我們絕對應該朝著更快樂的目標努力!

My goal is gigantic, but not impossible.  You probably can't believe it, but it really does include all people. 

我的目標是巨大的,但並非不可能。你可能不敢相信,但它確實包括所有的人。

You never asked, but do you know why I strive to maintain such an impossibly large goal? 

你從來沒有問過,但你知道我為什麼要努力維持這麼大的目標嗎?

The answer is so simple: because we cannot think about "nothing", and "consistent" thinking requires us to include all things into our plans before we can wake up from the nightmare of always reincarnating back into this hellish life on Earth. 

答案很簡單:因為我們不能無所事事,而一致的思想要求我們將所有事情都納入我們的計劃中,然後我們才能從總是轉世回到地球上這個地獄般的生活的噩夢中醒來。

I don't want to come back here, ever again.  That's my real goal.  But you can't understand that as long as you believe that you stop thinking when your body dies.  It's you who's confused about the thinking part of you, not me!

我再也不想回到這裡了。這才是我真正的目標。但只要你相信當你的身體死亡時你就停止思考,你就無法理解這一點。是你對你的思維部分感到困惑,而不是我!

Why would an individual continue to argue in court for 10 years, and use publicly agreed laws to prove that the answer is correct, unless a lot of people are truly in need of help to understand this!

一個人為什麼要繼續在法庭上爭論10年,並用公開同意的法律來證明答案是正確的,除非很多人真的需要幫助來理解這一點!

Can the word "Schizophrenic" really mean what you think it means if I am explaining to you why, precisely, the body is not real, and why, precisely, the body cannot be the source of any of our thinking?  I am literally explaining to you that everything you think you know about life is incorrect, and that life does not work the way you imagine.  And all you can do is call me a name?  Why not pick a different word to call me?  Call me God! 

如果我向你解釋為什麼身體不是真實的,為什麼身體不能成為我們任何思想的來源,那麼精神分裂症這個詞真的能表達你認為的意思嗎?我從字面上向你解釋,你認為你知道的關於生活的一切都是不正確的,生活並不像你想像的那樣運作。你能做的就是給我起個名字?為什麼不選擇一個不同的詞來稱呼我?請叫我上帝!

Next you will read why you can be certain that we share just one same mind, spirit, soul, or whatever you want to call the thinking part of us--the part that provides the ability of memory, the everlasting part, because whatever causes our thinking also always retains the ability to bridge different points in time without thinking.

接下來你會讀到為什麼你可以肯定我們只有同一個心靈、精神、靈魂,或者任何你想稱之為我們思考部分的東西——提供記憶能力的部分,永恆的部分,因為無論什麼原因我們的思維也始終保留著無需思考就可以在不同時間點之間架起橋樑的能力。

If you are arguing with me in court about this, then you are going to hear this answer over and over again until you understand, truly, we really just share one mind (心靈). 

如果你在法庭上和我爭論這個,那麼你會一遍又一遍地聽到這個答案,直到你明白,真的,我們真的只是共享一個心靈(mind,或簡稱為心)

 

3. Understanding why thinking "I am not God" is false.

3)理解為什麼認為我不是上帝是錯誤的。

There are only two ways to think about your mind.  You can imagine you body contains your mind, and that your thinking will stop when your body dies, or you can understand that your body must exist inside your mind. 

只有兩種方式來思考你的心靈。你可以想像你的身體包含在你的心靈內,當你的身體死亡時你的思想就會停止,或者你可以理解你的身體必須存在於你的心靈中。

One way leads to hopelessness and despair about the events in your life.  The other way must eventually cause you to want to help unconfuse people who suffer from hopelessness and despair. 

一種方式會導致對生活中的事件感到絕望和喪失信心。另一種方式最終會導致你想要幫助那些遭受絕望和絕望之苦的人解惑。

That is the most fundament continuous choice that everyone always shares.  Our momentary actions toward others tell us which choice we are currently making.  Eventually we learn to tell the difference, and learn to choose the right choice more consistently. 

那是大家永遠共有的最基本的連續選擇。我們對他人的一時行為告訴我們目前正在做出哪種選擇。最終我們學會分辨差異,學會更一致地選擇正確的選擇。

That basically explains life anywhere in the universe (including on other planets).  That's also why you know the answer is true: because it applies everywhere and all of the time.

這基本上解釋了宇宙中任何地方(包括其他行星上)的生命。這也是為什麼你知道答案是正確的:因為它適用於任何地方和所有時間。

A "proof", that the right choice is not to consider the mind as being part of the body, follows.

下面是一個證明,即正確的選擇不是將心靈視為身體的一部分。

The world is always changing.  (We must begin a proof with a true statement.)

世界總是在變化。(我們必須以一個真實陳述開始證明。

Everything we see is made from small particles which are always moving.  Everything in the universe is always moving.  (We can ignore the fact that the particles originate from a quantum dimension which is not of physical origin.) 

我們看到的一切都是由總是在移動的小顆粒組成的。宇宙中的一切事物總是在移動。(我們可以忽略粒子起源於一個非物理起源的量子維度這一事實。

Now, because everything is "always" moving, therefore we can only be certain of one thing: whatever made the universe is timeless because the idea of "always" is "without time".   The universe of time and space cannot affect or change the reality that eternally maintains the universe. 

現在,因為一切都在總是移動,因此我們只能確定一件事:任何創造宇宙的東西都是永恆的,因為總是的想法是沒有時間。時空宇宙無法影響或改變永恆維持宇宙的現實。

"Timeless" means "existing beyond time", "originating outside time", and "existing all throughout every relative reality of time-space". 

永恆的意思是存在於時間之外起源於時間之外存在於時空的每一個相對現實中

A timeless reality must be perfectly unified, perfectly organized, with perfect organization (i.e. sentient), without any disagreement, consistent (i.e. constancy, consistency applied to itself), without any limits, and never ending.  Therefore, whatever is "timeless" is also always sentient and whatever is sentient is our mind. 

一個永恆的現實必須完美統一、完美組織、完美組織(即有知覺)、沒有任何分歧、一致(即恆常性、適用於自身的一致性)、沒有任何限制、永無止境。因此,凡是永恆的也總是有情的,有情的就是我們的心靈。

Conclusion: we share just one limitless eternal mind, and we really don't recognize it amidst all of the objects in our life that look like they're not moving when in fact they always are.

結論:我們只有一個無限永恆的心靈,在我們生活中所有看似不動但實際上一直在動的物體中,我們真的沒有認出它。

 


4. The problem coexists with the answer.

4)問題與答案並存。

We share an eternal reality and we share this relative reality, but only one of them is absolutely real.

我們共享一個永恆的現實,我們共享這個相對的現實,但只有其中一個是絕對真實的。

The issue is simply that we all share one common eternal reality, a reality which sustains just one mind, and that mind is our mind which we each implicitly always share, but which none of us really understands. 

問題很簡單,我們都共享一個共同的永恆現實,這個現實只支持一個心靈,而心靈是我們每個人都隱含地總是共享的心靈,但我們沒有人真正理解。

For example, doctors believe that medical injections (into a body which isn't eternally real and which isn't the source and can't be the cause of our thinking) can influence our thinking without our permission.

例如,醫生認為醫療注射(注射到一個不是永遠真實的身體,不是我們思考的來源,也不能成為我們思考的原因)可以在未經我們許可的情況下影響我們的思考。

This is where worldwide religions derive the idea that a common "God" must exist.  But worldwide religions are incorrect because the eternal reality ("God") cannot be separate from anything.  Therefore our perception of a separate "God", or even worse, of many different "Gods", is false.  From our finite perspective, it's more accurate to consider that "God" doesn't actually exist, and then to begin to realize that we cause all the "accidents" that happen to us each day.

這就是世界範圍內的宗教得出的觀點,即必須存在一個共同的上帝。但是世界範圍的宗教是不正確的,因為永恆的現實(上帝)不能與任何事物分開。因此,我們對一個單獨的上帝的看法,或者更糟的是,對許多不同的上帝的看法是錯誤的。從我們有限的角度來看,更準確的是認為上帝實際上並不存在,然後開始意識到每天發生在我們身上的所有事故都是我們造成的。

Eternal is always the same, but it's also always increasing, it never remains the same from our perspective of whatever we can imagine eternal to be.  And that's why the world keeps changing!  Like a dream at night, we're not aware that our mind continuously builds our physical experiences, and we're certainly not aware that we can turn all negative experiences into mutually beneficial experiences when we don't want to truly work together!

永恆總是相同的,但它也總是在增加,從我們可以想像的永恆的角度來看,它永遠不會保持不變。這就是世界不斷變化的原因!就像夜裡做夢一樣,我們不知道我們的心靈不斷地建立我們的身體體驗,我們當然不知道當我們不想真正一起工作時,我們可以把所有的負面體驗變成互惠互利的體驗!

My soul is your soul.  My spirit and your spirit are always trying to work together.  Physical life is just a momentary expression of a much larger, much more dominant confusion about the idea of always being (not just having) one eternal reality.

我的靈魂就是你的靈魂。我的精神和你的精神一直在努力合作。物質生活只是對永遠存在(不僅僅是擁有)一個永恆現實這一觀念的更大、更占主導地位的混亂的一種瞬時表達。

 

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Journal Of A Schizophrenic, with a twist.

Tuesday, June 8, 2021

A period of sorting out (M-4.I.A.4.)

Poking The Bear

_page0005 | updated 27 June 2021, by Rene Helmerichs

 

Nothing strange, just straight at the point: ONE China.

 

Taiwan advocates corruption

The government of Taiwan advocates international corruption.  Explanation:

It is the Taiwanese government's intention to deceive international countries while it retains the name "Republic Of China".

The Taiwan government does not explain that Taiwan has no historical authority to use the name "Republic Of China". 

AND, Taiwan doesn't have the legal authority to change its name.

The explanation continues.

The Republic Of China government began in 1911.  That's why the year in both mainland China and Taiwan is 110 in the "Common Era" (C.E.) year 2021.  "Common Era" used to be "A.D.", but people not caring to remember Jesus didn't want a Jesus-reference.  Remember, there are other major religions in the world apart from Christianity, and those religions have the right to remember key events specific to their history. 

China didn't own Taiwan in 1911, so we can skip forward past the part where the Republic Of China (R.O.C.) failed in 1914, caused China to divide in 1916, fought to unite China, and then declared war on itself the same year that it managed to unite China in 1926. 

China reclaimed Taiwan in 1945.  A few things happened in 1945. 

First, WWII ended.  The U.S.A. and U.K. agreed to take repossession of Taiwan from Japan, if Japan lost the Second World War.  Two horrific nukes put a very quick end to Japan's aggression.  Japan lost, and transferred ownership back to China on 25 Oct 1945.

Next, the in-fighting ended.  The in-fighting began when the KMT political party started killing political supporters of the CCP, from among the ranks of the KMT army, in 1926. 

During the Second World War, the in-fighting between the Chinese Nationalists (KMT) and the Chinese Communists (CCP) enjoyed a truce during WWII.  The two armies fought side-by-side to fend off invading troops from Japan

After the nukes fell on Japan in August 1945, the Japanese Emperor publicly announced surrender.  At the news, leaders of the KMT and CCP armies began official peace talks. 

The peace talks lasted over a month.  Evidently the U.S. ambassador to China witnessed the talks which concluded on 10 Oct 1945, "Double Ten" day. 

The Chinese Communist Party and the Chinese Nationalist Party, which also called itself the rightful Republic Of China government, agreed that both political parties belonged to the Republic Of China government, and that the Republic Of China government represented all people in China.

Thereafter, throughout 1946, the KMT and CCP wrote the Constitution of the Republic Of China.  The Constitution took effect 1 Jan 1947.

The Constitution declared all of China to be founded on the principles of democracy, as envisioned by the man who managed to dethrone the 6-year-old Chinese Emperor in 1912.

So China was officially a democracy in 1947, and 1948, and 1949.

But a democracy requires the people of a land to have control of their government.  In other words, the people get to elect government representatives, and so forth.

The KMT leader was a long-time army general who quite evidently, as history shows, was not willing to be voted out of office.

Rather than allowing a majority opinion to rule the government, he took his army and tried to kill off anyone who challenged his stature.

The problem was, during WWII, the CCP foresaw deceit and managed to muster a much greater following.  Rather than be the incessant thorn in the dictator's ass, they gave the dictator a walloping. 

The KMT dictator ended up fleeing to Taiwan at the end of 1949 with a posse of a million-or-so comrades-in-flight.

Taiwan became overrun with Chinese rule when the KMT dictator arrived at the end of 1949.  One of the first things the dictator did, of course, was order people in Taiwan around.  That resulted in ugliness in Taiwan, and 37 years of martial law.

Mainland China didn't celebrate losing the dictator.  The people picked up the pieces of their government and quickly recovered as The People's Republic Of China.  They continued to try to stop the dictator from running China amuck.  Specifically, the KMT political party insisted that the rightful government of China relocated to Taiwan.

And that's what the government of Taiwan teaches to students in Taiwan: that the Republic Of China relocated to Taiwan.

The current government of Taiwan does not teach that the Republic Of China officially consisted of TWO political parties in 1949, and that only The Office Of The KMT relocated to Taiwan, and not the official Chinese government.

The OFFICIAL REPUBLIC OF CHINA REPRESENTED ALL PEOPLE OF CHINA WHEN IT OFFICIALL BEGAN THE DEMOCRATIC CONSTITUTION IN 1947. 

THAT MEANS

THE REPUBLIC OF CHINA CANNOT RELOCATE ANYWHERE WITHOUT THE PERMISSION OF THE PEOPLE OF CHINA.

SINCE THE PEOPLE OF CHINA HAD TO FORM A NEW GOVERNMENT CALLED THE PEOPLE'S REPUBLIC OF CHINA, the current Taiwan government actually has no authority over either the Constitution OR the name Republic Of China UNLESS the PEOPLE OF CHINA allow it.

And that's why China owns Taiwan.

The Taiwan Government can cry about it all it wants.

In fact, Taiwan continued its deception after 1949 until at least 1971.

In 1971, someone at the United Nations decided that, since Taiwan didn't actually control any part of the actual government of China, the United Nations had to change the official name of the Chinese government from "Republic Of China" to "People's Republic Of China".

TO THIS DAY, in 2021, TAIWAN DOES NOT TEACH THIS HISTORY IN ANY OF ITS PUBLIC SCHOOLS. 

And that's why the Taiwan Government continues to deceive all nations of the world.

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Journal Of A Schizophrenic, with a twist.

Monday, June 7, 2021

Oneness and sickness cannot coexist. (M-12.6.)

A Dynamic Story Heals

_page0004 | updated 29 June 2021, by Rene Helmerichs

 


This page is dedicated to Oneness. 

Ironing out kinks, that's all this is about.

Oneness, one, a, me, I.  You want coffee?  Make a fresh pot!  Why not offer us a cup?

Do you enjoy wine or beer?  Set out samples and offer them freely to passers-by.  Like attracts like, and you'll never know what more we might find unless we try.

The law doesn't say you can't offer your joys to others.  It only reminds of care, to be careful what you offer, by telling you how not to make a monster of a minor. 

If others don't want it, they don't need to take it.  If you force it, and save a life with your force, the insane will still complain.

But, really though, do you eat food?  Don't we all?  Imagine if your first concern was the body of your neighbour, and not your own.  You would only make meals to give away.  In that situation, if everyone did that, wouldn't everyone always be fed? 

Our work is a virus of goodness spreading across the whole of the globe.  When companies polluting our space eat only their own, they'll gag and choke and die off of start playing our tune.  There's no good reason in the whole of the damned world why WE need to continue to accept their insanity.

We're arguing against them to leave the rest of us in a healthy state of looking after each other, as though we're of a global body. 

Oneness, get it?

If we can't think of ourselves AS a world, how in the hell is the world supposed to function as one?

We all use the word "I". 

The word "not" in the phrase "I am not one" is the place of unlimited imagination. 

And yet, even imagining the concept of "not" is a common ability because "not" is the common tie establishing the collective use of "I", across the whole world, in every culture.

Long story short, you don't believe that you can heal our global body.  Heck, most of you don't even think of your own body as ours given your incessant reliance on pills to sleep or think correctly.

Inconsistency of personal considerations of a global body is the basic problem plaguing all humanity, and the cause of every known physical disease on earth.

We need to fix the way we perceive ourselves.

The rest is, well, all of the words in the world.

Are you ready yet to help us save the world?

It won't take more than sharing to begin. 

You are an equal extension of "I".  Together, we possess an unfathomable ability to heal.

 

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Journal Of A Schizophrenic, with a twist.

Sunday, June 6, 2021

This is a course in miracles. (T-in.1.)

About the book A Course In Miracles

_page0003 | updated 29 June 2021, by Rene Helmerichs

 

1. The Book A Course In Miracles

§       "Those who would learn the same course share one interest and one goal" (M-2.5.).

One autumn morning, waking from a dream in 1965, Helen Schucman heard a still silent voice.  Her day began "This is a course in miracles.  Please take notes." 

It continued each morning until she'd had enough.  It frightened her.  She felt like she was losing her mind. 

She taught psychology at the College Of Physicians And Surgeons of Columbia University, a top medical school in New York City and the world.

Frazzled, she approached her supervisor William (Bill) Thetford, also a doctor. 

Her boss happened to be a real-life CIA conductor of mind-control experiments.  He encouraged her to write down what her inner voice had to say. 

The ensuing notes became a song that worked backwards to create the book called A Course In Miracles, which in turn told the story of an impetus incessantly authoring a harmonic symphony.

Fast-forward 56 years to 2021.  Helen's notes exist in 26 languages worldwide with millions of real voices echoing the silent trumpet's trumping of the battle horn.

Yes, there are different versions of A Course In Miracles. 

No, it doesn't matter which version you're reading, or whether you're reading any version at all. 

References to in these pages are to the Third Edition published by The Foundation For Inner Peace. 

The point of the book is not to breed dependency on specific words, or even thoughts or ideas, but to understand "words are but symbols of symbols, twice removed from reality." (M-21.1)

Sometimes it's easier, and personally necessary, to get a second opinion about the book, or a third or fourth or as many as it takes to ensure everyone agrees it's not harmful, not a cult, and certainly not a new religion. 

Whatever the answer to any question about A Course In Miracles, if the knowledgeable person isn't directly and consistently demonstrating forgiveness, and especially forgiveness about Rene, do encourage the teacher to explain the purpose of the book a little more precisely. 

Specifically, be sure to weave the phrase "A Course In Miracles" or "the book" into any question about any thing to the knowledgeable person until you both agree that its words absolutely don't matter.  Only the idea of the idea of A Course In Miracles matters, and the idea is far beyond evaluation.

The book guides readers to consider all parts of an ever-changing reality like a dream.  It stresses "The body is the central figure in the dreaming of the world." (T-27.VIII.) and "Minds cannot unite in dreams.  They merely bargain." (W-185.4.). 

The book emphasizes that, during "a period of unsettling" (M-4.I.A.7.), important is to stay focused on the goal:

Remember that where your heart is, there is your treasure also.  You believe in what you value.  If you are afraid, you are valuing wrongly.  Your understanding will then inevitably value wrongly, and by endowing all thoughts with equal power will inevitably destroy peace. (T-2.II.1.)

The Foundation For Inner Peace first published A Course In Miracles in three volumes in 1976.  It's the original publisher.  But, like the story of the Republic Of China, "original" doesn't necessarily mean "rightful":

On 25 Oct 1945, the Republic Of China government received official ownership of the island of Taiwan from Japan (Japan received ownership from China in 1895).  The Republic Of China began governing all of China in 1911, year "0" in the current official Chinese calendar.  In 1946, all people of China supported the Constitution of The Republic Of China which declared all of China a democratic country in 1947.  But an army general led ruling party of the government, and he wasn't at all open to a democratic election.  By the end of 1949, the ruling party fled from an uprising of the people of mainland China.  The U.S.A. helped the separatists to remain separate on the island of Taiwan.  The ruling party retained the name "Republic Of China" and, with support from the U.S.A. and U.K., retained its seat on the United Nations Security Council as rightful publisher of laws in China.  By 1971, however, the United Nations had no choice but to update its official Chinese affiliation: the Republic Of China government retained zero publishing authority of Chinese laws after 1949.  The United Nations replaced Taiwan's Republic Of China with the name of a new official publisher of Chinese laws because the original separatist clique refused to get with the program of a worldwide speed-up.

No official copyright is possible on an idea which everyone implicitly shares.  However, it's also not going to help accomplish worldwide peace to argue about the intentions of a limitless sentience.  Like the book says, a universal theology is impossible.  A universal experience absent any theory is necessary (C-in.3).

The Second Edition combined the three-volume First Edition into one book, but included a pamphlet containing two additional "Supplements".  The Second Edition came out in 1992.

"Supplement" means "addition". 

The Third Edition combined the three-volume First Edition and two supplements again into one book.  It came out in 2007. 

The current "official" A Course In Miracles consists of the:

  • 1269-page Text (T),
  • 488-page Workbook (W),
  • 92-page Manual For Teachers (M),
  • 22-page Psychotherapy: Purpose, Process and Practice (P), and
  • 20-page Song Of Prayer (S).

Page count varies with spacing, font and page size. 

A sixth distinctly separate volume called Clarification Of Terms (C) exists as a separate volume within the Manual in the Third edition.  The page numbering between Manual For Teachers and Clarification Of Terms is unbroken, a structural inconsistency carried over from the First Edition.

The Clarification Of Terms (C) applies to the entire book.  It is separately designated its own volume-label, the letter C, in the 2006 electronic CD ROM edition version from the Foundation For Inner Peace.

A "volume" is a stand-alone book, like each of the 66 books inside the King James Version of the Roman Catholic bible.  Not everyone understands the Catholic bible is a combined volume of 66 different-length "books", the shortest being "3 John" according to a study by Jeffrey Kranz in 2015.  (Rene always thought it was The Book Of Ruth at 3 pages, which he incorrectly remembered as The Book Of Jude when he heard us suggest "Jude" as an example to use here.)

The first official Electronic Edition contained the Second Edition and Supplements together on one CD ROM but in many digital files.  Rene re-combined the CD ROM edition without loss as single-file searchable Word document. 

That file, incidentally can be used to graduate "official" teachers of the book at the intended school, if the Foundation For Inner Peace continues to be unwilling to support what they refer to as a "third party" (like a "third world") global initiative.  Here's the file in PDF, with a one-page spoiler added following the Text's Introduction: http://acim.talk2dream.com

Quotes from the book in these pages are from the single-file Word document made from a CD ROM purchased from the Foundation For Inner Peace at the start of 2007.

References to any of the official editions of A Course In Miracles typically begin with the volume label: T, W or WB, M or specifically C, P, or S.  For example:

  • "to teach is to learn, so that teacher and learner are the same" (M-in.1.)
  • "Teach only love, for that is what you are." (T-6.I.13)
  • "Everything you teach you are learning.  Teach only love, and learn that love is yours and you are love." (T-6.III.4.)
  • "love cannot be far behind a grateful heart and thankful mind" (M-23.4.)


Polite references ensure awareness that a quote is from A Course In Miracles.

The first number following the volume identifier denotes the part, chapter, or unit identifier.  Only the Workbook contains "Parts" and only the Text has specifically labelled "Chapters". 

Throughout the combined complete Course, the chapter format of headings in the Text is preserved in the Manual, Clarification, Psychotherapy, and Song volumes using ALL-CAPs typeset, centered at the top of a new page. 

Using the ALL-CAPs format to identify chapters, the Manual contains 29 short chapters separated into 28 questions with a conclusion titled "as for the rest..." in gentle loving reminder that consistent miracle working always entails asking questions, irrespective of the subject being taught, to forever mitigate undue stress resulting from force of will or past imperfections.

So does the Workbook have chapters?  Not real.  In the Workbook, the words PART, LESSON, and REVIEW are written using all-caps in absence of a heading which isn't also the content, and lessons are not always presented on a new page, to save paper and space.

The first electronic edition of the course by the Foundation doesn't add the Workbook's Part-reference to lessons.  For example, Lesson 1 is in Part 1 of the Workbook but is simply noted "W-1". 

The lack of Workbook Part-reference omits reader awareness of the location of headings such as Review I to IV of Part I and the 14 questions of Part II with respect to the 365 separate lessons.  For example considering seeing simply "W-94" and "W-rII.in.1." as two Workbook references, it's difficult to tell that Review II comes before Lesson 94, or that Review II is entirely only an Introduction to Lessons 81 to 110.

It's admittedly still a work in progress, "This course is a beginning, not an end." (W.ep.1.).

Except in the Workbook, a capital Roman numeral after the chapter number, for example T-14.I, II, III, IV, V, VI, VII, VIII, IX, X, or C-14.XI, denotes a unit or subchapter. 

For example, "T-2.V. The Function of the Miracle Worker" is the fifth ("V" means "five") subchapter in Chapter 2 of the Text. 

All chapters in the Text each have from 4 to 11 units. 

In the Manual, only questions 4 and 5 contain Roman numeral subdivisions. 

The remaining three volumes, C-P-and-S, all contain from 0 to 5 chapter subdivisions, but they have just a few chapters each anyway.

Capital alphabet letters denote further division, or a sub-subchapter or sub-unit section of Romanized units, for example "T-2.V.A. Special Principles of Miracle Workers"

There is occasional inconsistency in Third Edition of paragraph numbering of alphabet divisions within a Roman numeral subchapter.  For example, Number 1 does not denote the first paragraph of alphabet divisions of T-2.V or M-4.I but Number 1 does denote the first paragraph of alphabet divisions of T-6.V and T-19.IV.  Incidentally, those are the only areas with alphabet divisions.

Line numbers exist, but aren't usually cited.

Alternatively, publishers generally retain copyright over a version or edition name.  Citing the page number of Edition and version works as well, especially when referring to 1975 HLC Edition which was typed on typewriter and looks a lot more like a first draft of a first edition than any official book.  This is the start of the 1975 HLC Edition, also called the 1975 URTEXT:

[Voice:] This is a course in miracles.  Please take notes.

[Helen:] Is this an elective course?

[Voice:]

It is crucial to say first that this is a required course.  Only the time you take it is voluntary.  Free will does not mean that you establish the curriculum.  It means only that you can elect what to take when.  It is just because you are not ready TO DO what you should elect to do, that time exists at all. 

You will see miracles thru your hands thru me.  You should begin each day with the prayer "Help me to perform whatever miracles you want of me today." 

The first thing to remember about miracles is that there is no order of difficulty among them.  One is not harder or bigger than another.  In this sense, they are all the same. 

Miracles do not matter.  They are quite unimportant.  They occur naturally as an expression of love.  The real miracle is the love that inspires them.  Everything that comes from love is a miracle.

(HLC, page 1)

In 2003, a New York District Court judged lifted the copyright from editions of A Course In Miracles predating the three volumes of the 1976 Foundation For Inner Peace publication.

The HLC Edition doesn't include the Workbook, Manual, or Clarification Of Terms as identifiably separate volumes, and not the two supplements, but it does provide a candid glimpse at Helen's personal struggle to understand what she was writing. 

Helen's struggle caused her to spend the last years of her life in a psychiatric hospital. 

Before her death, author Helen Schucman (1909-1981) convinced at least one ex-medical student of Columbia Universe, a man who became a Catholic Priest instead of a doctor, that the devil possessed Helen to write the book which exclusively promotes teamwork, sustainability, an absence of the need of formal religion, and generally love without harm.

Rene suggests reading Gary Renard's Disappearance Of The Universe to really understand the book A Course In Miracles.  If you happen to be a law enforcement officer impossibly trying to categorize adherents of A Course In Miracles as Terrorist or just Schizophrenic, be sure that Arten and Pursah are the answer.

 

2. Notes

This is an applied course in miracles.  Please take 13 notes:

1)    Free will does not mean that you can establish the curriculum.  It means only that you can elect what you want to take at any given time.

2)    The plan has always been to build a school to graduate official teachers of the Principles Of Miracles, listed in Chapter 1 of the Text of A Course In Miracles.  The only real principle is that YOU are a real-time event: YOU retain the real-time choice of what any of your future physical experiences are going to be, irrespective of your awareness of The Choice right now.

3)    There is only one US because "always" is limitlessly without loss or end.  Real-time is always and always shared.  The universe isn't going to suddenly implode.

4)    The origin of real-time is beyond time, meaning joined without concept of space.  Ever-changing means ALWAYS changing, and cannot originate from within a relative state.  The fact there are different people sharing an ever-changing reality means only the thinking part is real and continues to exist despite any seeming change. 

5)    Energy is always increasing: energy shares an absolute origin which continues without end.  Energy cannot decrease but gathers and changes within, or as, any lower-order reality.

6)    Our ability to think incorporates ability to bridge time, either in recollecting the past or planning the future.  The act of bridging time is called membering, using memory.  Since thinking bridges time, thinking cannot originate from within time.  Thought or actions within time can direct thinking, but thinking itself originates from an undefined real state not confined to time.  Case in point computers: computers can think and plan and work toward a goal but they did not originate the very start of their current code, and serve no real purpose without always striving to make a harmlessly sustainable (= always without harm) environment as equally valid extensions of our limitless singular mind.

7)    WE co-ordinate OUR creativity TO MITIGATE confusion about energy not always increasing, for example the incorrect assertion "energy cannot be created". 

8)    Gold and money can be man-made, but gold itself cannot currently increase the standard of living of all people enough to warrant spending time to publish a public gold-making company except insofar as, for example, mining companies become eco-friendly and computer circuitry more efficient.  It could be used in a new power source harnessing ambient cosmic radiation, once global lust over the object abates.  Printing money to give everyone equally is equally of useless benefit while stock market brokerages encourage gambling.

9)    You do not establish OUR real-time presence or awareness.  In the present, you believe you see many people and want to believe WE ALL HAVE THE SAME FREE WILL.  Accordingly, YOU DECIDE OUR FUTURE based on your belief about US.

10) You personally build your own future outlook based on the decisions, the choices, THE ACTIONS IN your life right NOW.  Since there IS only ONE YOU in the end, remember we're all learning to get along.  We're all basically in your head.

11) The course does not mean to tell you what to do.  The course only means to remind you of the fact "real-time sustainability" means "working toward a sustainable future RIGHT NOW". 

12) Since the future is always shared, your choice is: (1) do nothing, (2) help, or (3) hinder.  But, THERE IS ONLY ONE YOU.  So, hindering this exclusively "not mutually exclusive" project cannot help you.

13) The opposite of love is fear, but what is all-encompassing can have no opposite.  The course can therefore be summed up as a school of thought destined to remove all blocks preventing consistency of thought, which IS your natural inheritance.

 

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Journal Of A Schizophrenic, with a twist.

yuan0012

This one paves the way to complete legal immunity in Taiwan, unless changes are made. Specifically, with a history of severe mental illness,...